The Umrah that is performed in Ramadan has a special merit over that which is performed in any other month. There are narrations encouraging Muslims to perform it in this month (Ramadan), showing its merit and reward and clarifying that it incurs a reward equal to that of performing Hajj.
Praise be to Allah.
First and foremost:
Al-Bukhari (1782) and Muslim (1256) portrayed that Ibn ‘Abbas said: The Courier of Allaah (harmony and endowments of Allaah arrive) told a lady from among the Ansaar – Ibn ‘Abbas referenced her name however I failed to remember it – “What held you back from performing Hajj with us?” She said: We just have two camels and the dad of her child and her child had gone for Hajj on one camel, and he left us the other camel so we could convey water on it. He said: “When Ramadan comes, go for ‘Umrah, for ‘Umrah in (that month) is identical to Hajj.”
The researchers contrasted concerning the person who achieves the prudence referenced in the hadeeth. There are three conclusions:
1 – That this hadeeth applies just to the one who was tended to by the Prophet (harmony and endowments of Allaah arrive). Among the people who leaned toward this view was Sa’eed ibn Jubayr among the Taabi’een, as was described from him by Ibn Hajar in Fath al-Baari (3/605). Among the proof cited on the side of this view is the hadeeth of Umm Ma’qil who said: Hajj will be Hajj and ‘Umrah will be ‘Umrah. The Courier of Allaah (harmony and endowments of Allaah arrive) expressed this to me and I don’t know whether it was only for me or for all individuals. Described by Abu Dawood (1989), however this adaptation is da’eef (powerless); it was classed as such by al-Albaani in Da’eef Abi Dawood.
2 – That this righteousness is achieved by the person who plans to do Hajj yet can’t do it, then he compensates for it by doing ‘Umrah in Ramadaan. For by consolidating the expectation to do Hajj with execution of ‘Umrah in Ramadaan, he accomplishes the prize of doing a total Hajj with the Prophet (harmony and endowments of Allaah arrive).
Ibn Rajab said in Lataa’if al-Ma’aarif (p. 249).
It ought to be noticed that the person who can’t carry out something to be thankful for and laments that and wishes that he could do it will impart the prize to the person who makes it happen – and he referenced a couple of instances of that – A few ladies passed up doing Hajj with the Prophet (harmony and gifts of Allaah arrive), and when he came they got some information about what might compensate for that Hajj, and he said: “Do ‘Umrah in Ramadaan, for ‘Umrah in Ramadaan is comparable to Hajj or to Hajj with me.” End statement.
2-The activity of individuals all through the ages, specifically the Shaaban, Taabi’een, researchers and honest individuals, who have forever been anxious to perform ‘umrah in Ramadan so they might accomplish this prize.
it is suggested that one discusses tasbeeh: Subhan Allah, magnificence be to Allah, tahleel: La ilaha sick Allah, there is no god except for Allah, and takbeer: Allahu Akbar, Allah is Generally Perfect.
The sidekick of the Prophet PBUH Anas RA is accounted for to have said: The Courier of Allah PBUH asked Zuhr with four rakahs when we were with him in Madinah, and he supplicated Asr in Dhul Hulayfah with two rakahs, then, at that point, he remained there for the time being. When morning came, he rode until he arrived at Al Bayda, then he adulated, celebrated and amplified Allah. Then, at that point, he discussed talbiyah determined to perform hajj and umrah and individuals did moreover.
One of Umrah Dua says Each time one crosses the black stone he/she should recite Takbeer “Allahu Akbar”.
Ibn Abbas RA has said, “the Prophet PBUH circumambulated the House, and every time he came to the corner (i.e. the black stone), he pointed to it with something he had in his hand and said takbeer.”
The Prophet PBUH used to recite the following supplication while between the Yemeni corner and the black stone during tawaf.
Abdullah ibn Al Saaib said “I heard the Messenger of Allah PBUH say between the two Corners:
It is anyway to be discussed just the initial occasion when one trips the Safa Mountain.
It was portrayed that Jabir ibn Abdullah said: … then, at that point, he PBUH went out through the door to Al Safa and when he gravitated toward to Al Safa he presented: “Verily, As-Safa and Al-Marwah are of the Images of Allaah” [Al Baqarah 2:158 – translation of the meaning], (and he said:) “I start with that with which Allah started.”
Anyway at Marwa, don’t discuss the stanza of the Quran, as that was done just a single time while at Al Safa. Each time one reaches either mountain during sa’ee then recurrent the petition referenced over multiple times and make in the middle between each.
Jabir RA said: “Then he PBUH descended towards Al Marwah and when his feet arrived at the lower part of the valley he ran until the ground began to rise, then he strolled until he came to Al Marwah, and he did at Al Marwah as he had done at Al Safa.”
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